Report on Schizophrenia:
Medical and Islamic Perspectives



Written by: Masood Saeed
Dated: 25 December 2023





Abstract


This report offers a detailed examination of schizophrenia, juxtaposing its medical understanding with interpretations rooted in Islamic cultural and religious beliefs. Schizophrenia, a complex and multifaceted mental disorder, is traditionally approached through the lens of modern psychiatry, focusing on symptoms, diagnosis, and treatment as outlined in clinical standards such as the DSM-5.


However, in Islamic contexts, the perception and management of schizophrenia are often influenced by cultural and religious concepts like jinn possession and sihr (magic). These beliefs, deeply ingrained in Islamic theology and cultural practices, provide a distinct perspective that intersects with, and occasionally diverges from, conventional medical approaches.


This report aims to synthesise these diverse viewpoints, offering an inclusive understanding of schizophrenia that bridges the gap between scientific knowledge and cultural-religious interpretations. By doing so, it seeks to illuminate the challenges and opportunities in treating schizophrenia within Islamic communities.


This inclusive approach is crucial for healthcare professionals, patients, and communities, as it respects both the clinical aspects of the disorder and the cultural sensitivities that influence its treatment and acceptance. In essence, this report endeavours to foster a dialogue that enhances understanding and care for individuals with schizophrenia in culturally diverse settings.


Introduction


Schizophrenia, a profound and often debilitating mental disorder, presents unique challenges and complexities in its understanding and treatment. This report delves into the intricate landscape of schizophrenia, examining it through the dual lenses of modern medicine and Islamic cultural and religious beliefs.


In the realm of mental health, schizophrenia is notably enigmatic, characterised by its diverse array of symptoms and profound impact on cognitive, emotional, and social functioning. In the context of Islamic cultures, the interpretation and management of schizophrenia take on additional dimensions.


Here, cultural and religious beliefs, particularly those surrounding concepts like jinn possession and sihr, profoundly influence the perception and treatment of mental illnesses. These beliefs, deeply rooted in Islamic theology and cultural practices, provide a unique perspective that often intersects, and at times conflicts, with conventional medical approaches.


The challenge, therefore, lies in bridging the gap between these two worlds – the clinical and the cultural-religious. This integration is not merely a theoretical exercise; it has practical implications for the treatment and support of individuals with schizophrenia in Islamic communities.


By exploring schizophrenia from both medical and Islamic perspectives, this report aims to provide a comprehensive understanding that respects both scientific knowledge and cultural sensitivities. It is an endeavour to enhance the dialogue between medical professionals, patients, and communities, fostering a more inclusive and practical approach to mental health care in diverse cultural landscapes.


Schizophrenia: Medical Overview


Schizophrenia is a complex and severe mental disorder, impacting an individual’s cognition, emotions, and behaviours (American Psychiatric Association, 2013). A range of symptoms typifies the disorder, broadly categorised into positive, negative, and cognitive symptoms.


Positive Symptoms


Positive symptoms represent psychotic behaviours not typically observed in healthy individuals. These include hallucinations, such as hearing voices (Mueser & McGurk, 2004), delusions or false beliefs (Corlett et al., 2010), disorganised thinking (American Psychiatric Association, 2013), and agitated movements (Walker et al., 2004).


Negative Symptoms


Negative symptoms disrupt normal emotions and behaviours, manifesting as emotional flatness, reduced pleasure in daily life, diminished activity initiation and maintenance, and limited speech (Blanchard & Cohen, 2006).


Cognitive Symptoms


Cognitive symptoms involve changes in memory and thinking. They often manifest as poor executive function, attention deficits, and working memory challenges (Green et al., 2004).


Diagnosis


The DSM-5 outlines criteria for schizophrenia diagnosis, emphasising the presence of symptoms such as delusions, hallucinations, disorganised speech, disorganised or catatonic behaviour, and negative symptoms for a minimum of six months, significantly impairing major life functions (American Psychiatric Association, 2013).


Aetiology


The aetiology of schizophrenia is believed to be a complex interplay of genetics, brain chemistry, and environmental factors (Tandon et al., 2008). An imbalance in neurotransmitters, specifically dopamine and glutamate, is implicated in its pathophysiology (Coyle, 2006).


Islamic Perspectives on Mental Health


Islamic tradition often views mental health issues, including schizophrenia, through a religious lens, such as jinn possession (Quran 72:1-28; Sahih Muslim Hadith 450a). Scholars like al-Habeeb (2003) and al-Ashqar (2003) delve into these perspectives, discussing their impact on mental health management.


Ethical Considerations in Mental Health Care


Integrating spiritual and mental health care raises ethical dilemmas. Abou-El-Azayem and Hedayat-Diba (1994) highlight the balance between ethical principles and cultural sensitivity in mental health practices.


Case Studies and Practical Examples


Case Study 1: Clinical Diagnosis of Schizophrenia

• Location: United Kingdom

• Details: A 26-year-old exhibited symptoms, including auditory hallucinations and disorganised thinking.

• Process: Diagnosis followed DSM-5 criteria.

• Observations: Consistent symptoms of schizophrenia were noted.

• Further Evaluation: Not applicable.

• Outcome: Significant improvement post-treatment.

• Conclusion: Effective adherence to clinical guidelines led to successful management.


Case Study 2: Schizophrenia and Jinn Possession

• Location: Saudi Arabia

• Details: A patient in their late twenties showed signs of schizophrenia but attributed these to jinn possession.

• Process: Initial treatment involved Ruqyah, in line with cultural beliefs. • Observations: Symptoms initially perceived as spiritual affliction.

• Further Evaluation: Psychiatric assessment was conducted later. • Outcome: Improvement with combined spiritual and psychiatric care.

• Conclusion: Integration of cultural practices with medical treatment proved beneficial. Case


Study 3: Schizophrenia Misinterpreted as Sihr

• Location: Pakistan

• Details: A 32-year-old was suspected of being influenced by sihr, showing schizophrenia-like symptoms.

• Process: Transition from spiritual to medical intervention.

• Observations: Symptoms resembled schizophrenia.

• Further Evaluation: Medical assessment was sought subsequently.

• Outcome: Improvement observed with integrated medical and culturally sensitive counselling.

• Conclusion: Cultural sensitivity in treatment is crucial (Jones and Ahmed, 2021).


Case Study 4: Schizophrenia and Cultural Stigma

• Location: India

• Details: A schizophrenia diagnosis faced significant cultural stigma.

• Process: Initial reluctance for medical intervention due to social repercussions.

• Observations: Hesitation in accepting psychiatric care.

• Further Evaluation: Not specifically mentioned.

• Outcome: Combined medical treatment and community support improved condition.

• Conclusion: Overcoming cultural barriers is essential in mental healthcare.


Case Study 5: Misdiagnosed Schizophrenia with Cultural Context

• Location: Indonesia

• Details: Behavioural changes were initially misinterpreted as schizophrenia.

• Process: Diagnosis reassessed after observing culturally significant behaviours.

• Observations: Initial symptoms linked to spiritual experiences rather than psychiatric disorders.

• Further Evaluation: Reassessment led to a revised diagnosis.

• Outcome: Shift away from psychiatric focus in treatment.

• Conclusion: Accurate diagnosis, considering cultural contexts, is imperative.


Case Study 6: Schizophrenia-like Symptoms and Ruqyah

• Location: Indonesia

• Details: A 29-year-old male presented with schizophrenia-like symptoms and sought Ruqyah.

• Process: Underwent Ruqyah before psychiatric evaluation.

• Observations: Notable symptom reduction following Ruqyah.

• Further Evaluation: Psychiatric assessment confirmed schizophrenia.

• Outcome: Improvement with combined Ruqyah and medical treatment.

• Conclusion: Holistic treatment approaches, respecting cultural beliefs, enhance patient care.


Case Study 7: Recovery from Misdiagnosed Schizophrenia via Ruqyah

• Location: Malaysia

• Details: A 24-year-old female, initially diagnosed with schizophrenia, improved with Ruqyah.

• Process: Treatment solely involved Ruqyah, without psychiatric medication.

• Observations: Significant behavioural and social improvements.

• Further Evaluation: Re-evaluation suggested an initial misdiagnosis.

• Outcome: Continued recovery with Ruqyah alone.

• Conclusion: Emphasises the necessity of accurate diagnosis and the potential role of cultural and religious practices in mental health treatment.


Cultural Adaptation in Treatment


The treatment of schizophrenia, while grounded in universal medical principles, requires significant cultural adaptation to ensure its effectiveness across diverse populations. Cultural adaptation in the treatment of schizophrenia involves tailoring therapeutic approaches to align with the patient’s cultural beliefs, values, and practices. This is especially pertinent in contexts where traditional and religious beliefs play a pivotal role in the understanding and management of mental health conditions.


Importance of Cultural Sensitivity


Culturally sensitive treatment approaches are crucial in psychiatry, as they significantly influence patient engagement, treatment adherence, and overall outcome (Kirmayer et al., 2003). Understanding and respecting a patient’s cultural background can enhance trust and communication between patients and healthcare providers, leading to more effective and personalised care (Whaley & Davis, 2007).


Integrating Traditional Beliefs


In many cultures, traditional beliefs and practices, including religious rituals and indigenous healing methods, coexist with conventional medical treatments. For instance, in Islamic communities, practices such as Ruqyah (spiritual healing) are often sought alongside or before psychiatric interventions (Dein & Illaiee, 2013). Acknowledging and incorporating these practices can be vital for holistic care and patient satisfaction.


Collaborative Approach


A collaborative approach involving mental health professionals, religious leaders, and traditional healers can be beneficial in culturally diverse settings (Chowdhary et al., 2014). This collaboration ensures that treatments are not only medically sound but also culturally congruent.


Training and Education


Healthcare providers need training and education to develop cultural competence, enabling them to understand and appropriately respond to the cultural contexts of their patients (Sue et al., 2009). This includes being aware of cultural variations in the expression and interpretation of psychiatric symptoms.


Tailoring Psychotherapy


Psychotherapy, an integral part of schizophrenia treatment, needs to be adapted to reflect cultural narratives and values. For example, incorporating cultural idioms of distress and healing into therapy can make the therapeutic process more relevant and effective (Lewis-Fernández & Diaz, 2002).


Discussion


The exploration of schizophrenia through both medical and cultural lenses, particularly in Islamic contexts, highlights the intricate interplay between clinical practices and cultural beliefs. This discussion underscores the complexities and challenges in diagnosing and treating schizophrenia within diverse cultural frameworks, emphasising the need for an integrative approach.


Intersection of Medical and Cultural Perspectives


The medical perspective on schizophrenia, rooted in the DSM-5 criteria and evidence-based treatment protocols, provides a structured approach to diagnosis and management. However, when this medical understanding is juxtaposed with Islamic cultural beliefs, such as the interpretations of jinn possession and sihr, a more nuanced picture emerges. These cultural beliefs can significantly influence how symptoms are perceived, explained, and treated within communities (al-Krenawi & Graham, 2000).


Challenges in Integrative Care


Integrating medical and cultural approaches presents unique challenges. For healthcare providers, respecting and incorporating cultural beliefs without compromising the efficacy of medical treatment requires sensitivity and adaptability (al-Awadhi & al-Kandari, 2007). There is also the challenge of addressing potential conflicts between religious interpretations of mental illness and psychiatric diagnoses, which can affect treatment adherence and outcomes.


Case Studies: A Mirror to Cultural Diversity


The case studies from various countries like the United Kingdom, Saudi Arabia, Pakistan, India, Indonesia, and Malaysia offer valuable insights. They reveal how schizophrenia is perceived and managed differently across cultures, and how these perceptions impact the treatment and recovery process. These cases underscore the importance of cultural adaptation in treatment, showing that when cultural beliefs and practices are integrated with medical care, patient outcomes can improve significantly (Rathod et al., 2017).


Ethical Considerations


Ethical considerations, such as respecting patient autonomy and cultural beliefs, are paramount. Mental health professionals are tasked with balancing ethical medical practices with cultural sensitivity, ensuring that patients receive respectful, informed, and competent care (Abou-El-Azayem & Hedayat-Diba, 1994).


Moving Forward: Collaboration and Education


To effectively address these challenges, collaboration between medical professionals, cultural experts, and religious leaders is vital. Additionally, education and training in cultural competence for healthcare providers can enhance their ability to deliver culturally sensitive care (Sue et al., 2009).


Conclusion


This report brings to light the significance of a comprehensive approach in addressing schizophrenia. This approach integrates both established medical knowledge and the nuances of various cultural belief systems. It underscores the essentiality of being sensitive, adaptable, and collaborative in the healthcare provision for individuals with schizophrenia, especially in culturally varied societies.


Adopting this method not only fosters a deeper comprehension of the disorder but also aids in devising treatment strategies that are both effective and culturally considerate. The detailed exploration of schizophrenia from both the medical and Islamic viewpoints presented here highlights the vital need for a cohesive approach to both understanding and managing this intricate mental disorder.


Schizophrenia, characterised by its diverse symptoms and profound impact on individuals, requires an understanding that goes beyond traditional medical knowledge, delving into the cultural and religious contexts that influence patient experiences and beliefs. In the global landscape, effectively understanding and managing schizophrenia necessitates an approach that is grounded in medical expertise while being attuned to cultural sensitivities.


This report emphasises the essential nature of an integrated strategy that respects the confluence of clinical knowledge with cultural and religious beliefs. Such an approach not only enriches our understanding of schizophrenia but also ensures that the treatment provided is respectful, ethical, and customised to address the varied needs of individuals in different cultural contexts.


Recommendations


Healthcare providers, policymakers, and educators based on the findings and insights from your report. Based on the findings and insights from your report on “Schizophrenia: A Medical and Islamic Perspective,” here are some practical recommendations for healthcare providers, policymakers, and educators:


For Healthcare Providers

1. Integrate Cultural Competence into Practice: Actively integrate cultural competence into psychiatric practice, especially when working with patients from Islamic backgrounds. This includes understanding and respecting Islamic beliefs about mental health.

2. Collaborate with Cultural and Religious Experts: Establish collaborations with Islamic scholars and community leaders to provide holistic care that respects the patient’s cultural and religious context.

3. Tailor Treatment Approaches: Adapt treatment plans to incorporate culturally appropriate methods, such as Ruqyah, alongside conventional medical treatments.

4. Ongoing Cultural Sensitivity Training: Engage in continuous cultural sensitivity training to stay informed about the diverse needs and perspectives of patients from various cultural backgrounds.


For Policymakers

1. Support Culturally Inclusive Healthcare Policies: Develop and support healthcare policies that acknowledge and cater to the cultural and religious diversity within the patient population.

2. Funding for Cultural Competence Programs: Allocate funding for programs and initiatives that enhance cultural competence among healthcare professionals.

3. Encourage Research in Culturally Adapted Treatments: Promote and fund research focused on culturally adapted treatment methods for mental health disorders, including schizophrenia.

4. Community Engagement Initiatives: Implement community engagement initiatives to reduce the stigma associated with mental health issues in Islamic communities and to promote awareness about effective, culturally sensitive treatments.


For Educators

1. Incorporate Cultural Studies in Medical Education: Integrate cultural and religious studies into medical and psychiatric education curricula to prepare future healthcare professionals for working in culturally diverse environments.

2. Develop Educational Materials: Create and distribute educational materials that provide insights into the cultural and religious aspects of mental health, particularly in Islamic contexts.

3. Cultural Exchange Programs: Encourage cultural exchange programs that allow medical students and professionals to gain firsthand experience in diverse cultural settings.

4. Community-Based Education: Organise community-based education programs that teach about the intersection of cultural, religious, and medical perspectives on mental health. These recommendations aim to enhance the understanding and management of schizophrenia in a culturally diverse world, ensuring that treatment is not only medically sound but also culturally sensitive and respectful.



References


Abou-El-Azayem, G., & Hedayat-Diba, Z. (1994). The Psychological Aspects of Islam: Understanding and Counseling Muslim Clients. Journal of Transpersonal Psychology, 26(1).


al-Ashqar, U. S. (2003). The World of the Jinn and Devils in the Light of the Qur’an and Sunnah. Translated by Nasiruddin al-Khattab. International Islamic Publishing House.


al-Awadhi, A., & Al-Kandari, A. (2007). Cultural aspects of schizophrenia in the Arab world. International Journal of Social Psychiatry, 53(5), 425–433.


al-Habeeb, T. A. (2003). Jinn and mental health: Looking at jinn possession in modern psychiatric practice. The Psychiatrist, 27(9).


al-Krenawi, A., & Graham, J. R. (2000). Culturally sensitive social work practice with Arab clients in mental health settings. Health & Social Work, 25(1), 9–22. doi:10.1093/hsw/25.1.9 American Psychiatric Association. (2013). Diagnostic and statistical manual of mental disorders. doi:10.1176/appi.books.9780890425596


Blanchard, J. J., & Cohen, A. S. (2006). The structure of negative symptoms within schizophrenia: implications for assessment. Schizophrenia Bulletin, 32(2), 238–245. doi:10.1093/schbul/sbj013


Chowdhary, N., Jotheeswaran, A. T., Nadkarni, A., Hollon, S. D., King, M., Jordans, M. J. D., … Patel, V. (2014). The methods and outcomes of cultural adaptations of psychological treatments for depressive disorders: a systematic review. Psychological Medicine, 44(6), 1131–1146. doi:10.1017/s0033291713001785


Corlett, P. R., Taylor, J. R., Wang, X.-J., Fletcher, P. C., & Krystal, J. H. (2010). Toward a neurobiology of delusions. Progress in Neurobiology, 92(3), 345–369. doi:10.1016/j.pneurobio.2010.06.007 Coyle, J. T. (2006). Glutamate and schizophrenia: beyond the dopamine hypothesis. Cellular and Molecular Neurobiology, 26(4–6), 365–384. doi:10.1007/s10571-006-9062-8


Dein, S., & Illaiee, A. S. (2013). Psychiatry, religion and culture. Advances in Psychiatric Treatment, 19(3), 216–222.


Green, M. F., Kern, R. S., & Heaton, R. K. (2004). Longitudinal studies of cognition and functional outcome in schizophrenia: implications for MATRICS. Schizophrenia Research, 72(1), 41–51. doi:10.1016/j.schres.2004.09.009


Jones, E. G., & Ahmed, A. (2021). Cultural sensitivity in the diagnosis and treatment of schizophrenia: A case study from Pakistan. Journal of Cultural Diversity, 28(3), 89–93.


Kirmayer, L. J., Groleau, D., Guzder, J., Blake, C., & Jarvis, E. (2003). Cultural consultation: a model of mental health service for multicultural societies. Canadian Journal of Psychiatry. Revue Canadienne de Psychiatrie, 48(3), 145–153. doi:10.1177/070674370304800302


Lewis-Fernández, R., & Díaz, N. (2002). The cultural formulation: a method for assessing cultural factors affecting the clinical encounter. The Psychiatric Quarterly, 73(4), 271–295. doi:10.1023/a:1020412000183


Mueser, K. T., & McGurk, S. R. (2004). Schizophrenia. Lancet, 363(9426), 2063–2072. doi:10.1016/s0140-6736(04)16458-1


Quran 72:1-28. Surat Al-Jinn. Translated by Sahih International. Retrieved 20 December 2023, from https://legacy.quran.com/72/1-2


Rathod, S., Kingdon, D., Smith, P., & Turkington, D. (2017). Insight into schizophrenia: The effects of cognitive behavioural therapy on the components of insight and association with sociodemographics - Data on a previously published randomised controlled trial. Schizophrenia Research, 189, 138–143. Sahih Muslim. Hadith 450a. Retrieved 20 December 2023, from Sunnah.com website: https://sunnah.com/muslim:450a.


Sue, S., Zane, N., Nagayama Hall, G. C., & Berger, L. K. (2009). The case for cultural competency in psychotherapeutic interventions. Annual Review of Psychology, 60(1), 525–548. doi:10.1146/annurev.psych.60.110707.163651


Tandon, R., Nasrallah, H. A., & Keshavan, M. S. (2008). Just the Facts” 5. Treatment and prevention. Past, present, and future. Schizophrenia Research, 102(1–3), 1–4. Walker, E., Kestler, L., Bollini, A., & Hochman, K. M. (2004). Schizophrenia: etiology and course. Annual Review of Psychology, 55(1), 401–430. doi:10.1146/annurev.psych.55.090902.141950


Whaley, A. L., & Davis, K. E. (2007). Cultural competence and evidence-based practice in mental health services: a complementary perspective. The American Psychologist, 62(6), 563–574. doi:10.1037/0003-066X.62.6.563


Updated: 25/12/2023